Monday, September 11, 2006

Famine and the Family

Genesis 47: 13-31

So the famine's gotten bad and the people are out of money- and even worse, they're out of food. So they come to Joseph pleading- don't let us starve. Joseph replies less than compassionately, sure you can eat, if you give me your livestock. I'm not sure why they didn't consider eating their livestock instead unless it was obviously not enough to keep them going.

But they sell their livestock for food- which works great until the next year when they have no food or livestock. So they say- buy us and our land in exchange for food. And Joseph goes for it. Pharaoh more than prospers and the people have placed themselves in bondage.

This seems pretty harsh to me, at least initially. The people of the land are starving and the powers that be force them into perpetual dependance upon them. We'll take everything you have and give you just enough to survive.

But after it happens, Joseph gives the people seed and tells them to plant and eat- only give one-fifth of your crop back to Pharaoh. And while twenty percent may seem a somewhat steep price, Joseph has saved the people's lives and set up a system to keep Pharaoh prosperous.

Seventeen years after arriving, Israel knows his days are numbered. So he calls Joseph to his side and says to him "If I have found favor in your eyes, put your hand under my thigh and promise that you will show me kindness and faithfulness, but when I rest with my fathers, carry me out of Egypt and bury me where they are buried."

To which I might have replied, If I have found favor in your eyes, let me skip the whole thigh part.

Lessons tonight:
Joseph has mercy on the hungry. It may not be a handout, but he still finds a way to let them eat, even when they can't pay for it.

Secondly, there seems to be a statement about the value and responsibility of family. Even though he did a lot of growing up on his own, Joseph is still the one called by his dad to carry out his final wishes. Maybe he was in the position to be most likely able to carry them out, but in a ceremonial way, Israel calls family to carry out what he sees as a need.

Monday, September 04, 2006

Caravan

Genesis 46-47:12

So God appears to Israel and tells him to have courage- go to Egypt, I'll be with you. I'll make you a great nation there (he's well on his way already), "and Joseph's own hands will close your eyes."

It's interesting that Israel's name fluctuates back and forth between Jacob and Israel. Other folks have their names changed too, but it seems like the names ordinarily stay changed. You don't see Paul going back to Saul. Maybe it's trivial, but I wonder why this name didn't stick.

So they set out with everything they have- and it lists the clan. It says this list is "the names of the sons of Israel (Jacob and his descendants) who went to Egypt. But it's a little puzzling. Reuben , Benjamin and Joseph are the only sons listed. And at least Joseph (maybe Bennie too) are already in Egypt. Did the others stay behind too? But even then the list is inconsistent. Did some of the brothers not go to Egypt?

Their children sure did and it lists them all. And explain this one:

26. All those who went to Egypt with Jacob- those who were his direct descendants, not counting his sons' wives- numbered sixty-six persons. With the two sons who had been born to Joseph in Egypt, the members of Jacob's family, which went to Egypt, were seventy in all.

I'm not a math major- but that don't quite add up. Maybe it's 68 plus Jacob and Joseph. But that's a guess and it seems kind of odd.

So, they get there and Israel and Jospeh have a touching reunion- Israel says that now that he's seen Joseph, he is ready to die. A cheery thought for a reunion.

Joseph says he'll speak to Pharaoh for his brothers- he'll tell him that they are shepherds; they tend livestock. He says when Pharaoh asks you your job, tell them you've tended livestock from your childhood- just like our fathers. If you do this, you can settle in Goshen, since Egyptians are repulsed by shepherds.

This seems odd too. We'll get you some good land since these people hate shepherds. Huh? Maybe Goshen was far enough away from Egyptian civilization that they could tolerate them from a distance. Pharoah follows through and tells Joseph to get them great land in Goshen.

Ultimately, the lesson that strikes me most in this chapter is one of tolerance. Jacob and Pharoah finally meet. Here's this man sent by God, blessed by God face to face with this ruler not of God's people- and his reaction is not repulsion, not a desperate attempt at conversion, not condescension, not threats of war- but instead the issuing of blessings.

Jacob saw the humanity in Pharoah and recognized the blessing he had been to his son- and wished him blessings. We could use more of that today.