That night, I'll come through Egypt and strike down every firstborn, men or animals. I'm bringing judgment on the Egyptian gods. When I see the blood, I'll pass over you (Passover...get it?) . As long as the blood is on the door, you'll be fine when I strike Egypt.
So starting on the 14th- no yeast for a week. In fact- get the yeast out of your houses. If you eat yeast from the 14th- 21st, you will be cut off from Israel, no matter who you are. You'll have a couple of sacred assemblies on the 14th (?)and 21st(?)- and you can't do any work on those days- except food preparation.
So Moses tells the people- get that blood on your doorframes- and don't leave your house until morning. You'll be safe as long as you're inside.
The Israelites follow through and they're ok- the Egyptians...not so much. Lots of death- in fact not a house without someone dead. Does this mean that no one in Egypt caught on and followed through with the blood thing? No one told an Egyptian friend- hey- you might want to know this...
Or was the blood only a test for the Israelites- irrelevant for those who weren't part of the chosen race? The Israelites then worship.
Some observations/questions:
1) I assume this lengthy list of requirements began the following year. It feels like this is all the next day (so no four days of care for the lambs, etc. More like, get that blood up quick - and to remember it, from now on do it this way.
2) Why such detail? OK- the blood stuff obviously points to Jesus, and death of the firstborn too. The staff in hand, sandals on feet stuff seems to directly indicate- get ready to go, we're moving quickly and I want you to replicate that feeling each year to remember what I've done.
But what's the deal with specific number of days, and bitter herbs, and unleavend bread? Did the firstborn adults die too? If Pharaoh had been a firstborn (was he?) would he have died too?
3) What would the feeling of this holiday be? While it certainly was a joyous remembrance of being spared, would the celebration have been lessened with the memory of the massive deaths among the Egyptians?
4) "The destroyer" is actually doing the killing- not God, although it says somewhere else "I will pass through". Is this an "angel of death?" "Satan?" "God?" Something else?
Something significant (in my mind) happens toward the end of the chapter. Moses tells the people
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